A09918:323
An evident display of Popish practises, or patched Pelagianism Wherein is mightily cleared the…An euident display of Popish practises, or patched Pelagianisme Wherein is mightelie cleared the…
An evident display of Popish practises, or patched Pelagianism Wherein is mightily cleared the sovereign truth of Gods eternal predestination, the staid groundwork of our most assured safety by Christ. Written in Latin by that reverend father, master Theodore Beza, and now lately Englished by VV.H. preacher of the Gospel.An euident display of Popish practises, or patched Pelagianisme Wherein is mightelie cleared the soueraigne truth of Gods eternall predestination, the stayd groundworke of oure most assured safetie by Christ. Written in Latin by that reuerend father, mayster Theodore Beza, and now lately Englished by VV.H. preacher of the Gospell.
London: printed by Ralph Newberie, 1578
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Sycophants sixth Argument to the seventh Slander.
The Sycophants sixth Argument to the seauenth Sclaunder.
IF God have two wills, one contrary to another, it is credible also that Calvin (that is a follower of God) hath two wills, and to say one thing, and to think and will another thing, therefore we will not credit him, as a double tongued, double hearted, and double willed man.
IF God haue two willes, one contrarie to another, it is credible also that Caluine (that is a follower of God) hath two willes, and to say one thing, and to thinke and will another thing, therefore we will not credit him, as a double tonged, double harted, and double willed man.
THE REFUTATION.
THE REFVTATION.
I acknowledge thy boldness in coining words. I acknowledge thy foolish scoffing. Therefore, albeit thou denyest as thou art wont impudently, that which thou thinkest can not be proved, yet this one place doth sufficiently show, that there is no other coiner of these arguments, or in deed writer of them, than thou alone, so now known to all good men, by thy singular impudency, lewdness, and hypocrisy, that thou canst not only no longer lurk under the name of Bellius or Theophilus, but also even then thou canst not hide thy self, when thou addest no name. But to what purpose should it be, to return these thy railings, which thou canst make no man believe, but those that be like thy self?