A09935:86
Emprented at Malborow i.e. Antwerp : The year of our Lorde et M.CCCCC.XXXviii. per me Joannem Philoponon i.e. H. Peetersen van Mideelburch?, 1538Emprented at Malborow i.e. Antwerp : The yeare of our Lorde et M.CCCCC.XXXviii. per me Joannem Philoponon i.e. H. Peetersen van Mideelburch?, 1538
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Lord thou hast made heaven & earth / see / and all that be in them / which with thy holy spirit by the mouth of our father David thy servant saidest. Why do the gentiles fume like wild bores / and why do the people attempt things in vain. The kings of the earth be assembled & the princes be gathered together against ⟨image 17⟩the lord & against his Christ / for with out sail there assembled in this city against thy holy child Jesus (whom thou diddest anoint) Herod and Ponce Pilate with the gentiles and people of Israel to do the things with thy power and thy counsel did determine before to be done.
LOrde thou hast made heuyn & earth / see / and all that be in them / whiche with thy holy spirit by the mouth of our father Dauid thy seruaunt saydest. Why do the gentylles fume lyke wilde bores / and why do the people attempt thynges in vayne. The kynges of the earth be assembled & the princes be gathered togyther agaynst ⟨image 17⟩the lorde & agaynst his Christe / for with out sayle there assembled in this cyte agaynst thy holy chylde Iesu (whom thou dydest anoynt) Herode and Ponce Pylate with the gentylles and people of Israhel to do the thynges with thy power and thy counseyl dydde determyne before to be done.
And now lord caste thine eye upon their manasses / & give to thy servants with all boldness / power to speak thy word extending thy hand jo healings / and signs / and wonders to be wrought in the name of thy holy Son Jesus.
And nowe lorde caste thyne iye vpon their manasses / & gyue to thy seruauntes with all boldenes / power to speake thy worde extendyng thy hande io healynges / and sygnes / and wonders to be wrought in the name of thy holy sone Iesu.
Father the hour is come / glorify thy Son / that thy Son may glorify thee, As thou gavest him power of every flesh to the entente that all that thou gavest him he might give the everlasting life. And this is everlasting life that they know only thee for the true god and whom thou sendest Jesus Christ. I have glorified the in earth. I have performed the work which thou gavest me to do. And new glorify ⟨image 17⟩thou me Father with thy self / with the glory which I had before this world was made of the I have published thy name of the men / whom thou gavest me of the world. They were thine / and thou gavest them to me / and they kept my word. Now they know that all that thou gavest me come from thee. For the words which thou gavest me I have them / & they toke them / and knew verily that they came from thee / and they believed that thou sentest me. For them I ask / for the world I ask not / but for them which thou gavest me because they be thine and all mine be thine / and thine mine / and I am glorified in them. And I am now no longer in to world: But they be in the world still. For I come to the / holy Father save them for thy names sake whom thou haste given me / that they may be one as we be one. When I was with them in the world I did keep them in thy name, Whom thou gavest me I kept and none of them perished / but only the son of perdition that the scripture might be fulfilled. But now I come to thee / and these I speak in the world that they may have my joy replenished ⟨image 18⟩in them. I gave them thy word / and the world hated them because they be not of the world: like as I am not of the world. I asked not that thou shouldest take them away out of the world: but that thou keep them from the wicked. They be not of the world / like as I am not of the world. Make them holy in thy trueth. Like as thou hast sent me in to the world / so have I seem them in to the world / and for them I do sanctify my self / that they also may be sanctified in the trueth. And I pray not only for them / but also for them that shall believe in me through their preachings: so that all they may be one. Like as thou (father) art in me and I in the / that they also may be in us / that the world may believe that thou hast sent me. And the glory / which thou hast given me / I gave it them that they might be one:
FAther the houre is come / glorifye thy sone / that thy sone maye glorifye the, As thou gauest hym power of euery flesshe to the entente that all that thou gauest hī he myght gyue the euerlastynge lyfe. And this is euerlastyng lyfe that they knowe onely the for the true god and whome thou sendest Iesu Chryste. I haue glorifyed the in earthe. I haue perfourmed the worke whiche thou gauest me to do. And new glorifye
like as we be one / I in them / and thou in me / that they may be made perfect in one / and that the world may know that thou hast sent me / and loved them as thou loved me. Father / they whom thou haste given me / I will that where I be / they may also be with me that they may see my glory / which thou gavest me / ⟨image 18⟩for thou hast loved me before the making of the world. Just father / the world knoweth thee not: but I know the & these know that thou hast sent me / & I have made known unto them thy name / and I will make it known to the intent / that the love wherewith thou lovest me might be in them and I in them.
lyke as we be one / I in them / and thou in me / that they may be made perfyte in one / and that the worlde may know that thou hast sent me / and loued them as thou loued me. Father / they whome thou haste gyuen me / I wyll that where I be / they maye also be with me that they maye se my glorye / whiche thou gauest me / ⟨image 18⟩for thou hast loued me before the makinge of the worlde. Iuste father / the worlde knoweth the not: but I know the & these know that thou hast sent me / & I haue made knowen vnto them thy name / and I wyll make it knowen to the entent / that the loue wherwith thou louest me myght be in thē and I in them.
Thou our God art gentle & true patient & with mercy ordering all things. For if we sin / we be thine knowing thy greatness / & if we sin not / we know that with the we be reckoned. For to know thee is perfect and consummate righteousness / and to know thy justice and virtue is the rote of immortality. So be it.
THou our God arte gentyll & true pacyent & with mercy orderyng al thynges. For yf we synne / we be thyne knowinge thy greatnes / & yf we synne not / we knowe that with the we be rekened. For to know the is perfyt and consumate ryghtwysnes / and to knowe thy iustice and vertue is the rote of immortalite. So be it.
Job (his head clipped) falling flat on the ground worshipped god saying. Naked I entered out of my mothers won be ⟨image 19⟩/ and naked I shall return. The lord hath given the goods / and the lord hath taken them away. As it pleased the lord so it is done. Blessed be the name of the lord. So be it.
IOb (his heade clypped) fallynge flatte on the grounde worshipped god sayenge. Naked I entred out of my mothers wō be ⟨image 19⟩/ and naked I shall retourne. The lorde hath gyuen the goodes / and the lorde hath taken them away. As it pleased the lorde so it is done. Blyssed be the name of the lorde. So be it.
Thou art just lord / and all thy judgements are true / and all thy ways mercy truth and justice. And now lord remember me / and take not vengeance of my since / nor think not on my offences / nor the since of my parents. Because we have not obeyed thy precepts therefore thou haste delivered us up in to these evils / in to confusion and reproach an to be a fable to all people and the gentles. And now lord great be thy judgements / for we have not done according to that precepts / & we have not walked purely before thee. And now lord: according to thy pleasure do with me & chiefly receive my spirit in peace / for it is better for me to dye then to live
THou arte iuste lorde / and all thy iudgementes are true / and all thy wayes mercy truth and iustyce. And now lorde remembre me / and take not vengeaunce of my synnes / nor thynke not on my offences / nor the synnes of my parentes. Because we haue not obcyed thy preceptes therfore thou haste delyuered vs vp in to these euylles / in to confusyon and reproche an to be a fable to all people and the gentles. And now lorde great be thy iudgementes / for we haue not done accordynge to that preceptes / & we haue not walked purely before the. And now lorde: accordynge to thy pleasure do with me & cheyfly receyue my spirite in peace / for it is better for me to dye then to lyue
Heal me good lord / and I shall be healed / save me & I shall be saved / for my praise art thou. Be not thou a fear unto me my hope art thou in the day of affliction / let them be confounded that preserve me / and let not me be con founded / let them fear / and let not me fear put on them the day of affliction / and with double trouble / trouble them.
HEale me good lorde / and I shall be healed / saue me & I shall be saued / for my prayse arte thou. Be not thou a feare vnto me my hope arte thou in the day of afliccyon / let them be confounded that perserue me / and let not me be cō founded / let them feare / and let not me feare put on them the day of afflyccyon / and with double trouble / trouble them.