A09950:456
The Breastplate of Faith and Love
The breast-plate of faith and love. A treatise, wherein the ground and exercise of faith and love, as they are set upon Christ their object, and as they are expressed in good works, is explained. / Delivered in 18 sermons upon three several texts, by the late faithful and worthy minister of Jesus Christ, John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, Master of Emmanuel College in Cambridge, and sometimes preacher of Lincolns Inn.The breast-plate of faith and love. A treatise, wherein the ground and exercise of faith and love, as they are set upon Christ their object, and as they are expressed in good workes, is explained. / Delivered in 18 sermons upon three severall texts, by the late faithfull and worthy minister of Iesus Christ, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Maiesty, Master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne.
London: printed by W. Jones for Nicolas Bourne, 1630London: printed by W. Iones for Nicolas Bourne, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
we may say, he is a patient man, or he is a temperate man, or these are works of Justice, or works of temperance: But we can never call it godliness, except it rise from faith, except it come from this ground; because indeed it is not done to God. (Mark it) I say, further then a man doth a thing out of faith, he doth it not to GOD. For, to do a thing out of faith,1 is nothing else, but when out of persuasion of GODS love to me, I do this thing: merely for his sake whom I have chosen, to whom I give my self; one that I know loves me; and therefore, though there were no reward for it, I would serve him. This is a work of faith. Now, I say, this is properly godliness. And therefore, in 2 Pet. 1. when the Apostle had named Patience and Temperance, lest we should mistake, (as if he should say, There be many Virtues of this nature amongst men that belong not to GOD.) Therefore, saith he, Add Godliness; that is, Let it be such ⟨p. 83⟩as becomes a godly man to do. Godliness is that which is done to GOD;2 such things and such qualities as have an eye and respect to him, such things please him. What if a man should do never so much, if it please not GOD, it is lost labour. It is said, Heb. 11.6.3 that Enoch pleased God. Mark how the Apostle reasons: (saith he) without faith it is impossible to please God: therefore, in that he is said to please GOD, it must needs be through faith. You know, it is said, Rom. 13.4 whatsoever a man doth, if it be not of faith, and love, GOD looks not to it; you know there can be no love without faith.
we may say, he is a patient man, or he is a temperate man, or these are workes of Justice, or workes of temperance: But we can neuer call it godlinesse, except it rise from faith, except it come from this ground; because indeed it is not done to God. (Marke it) I say, further then a man doth a thing out of faith, hee doth it not to GOD. For, to doe a thing out of faith,