A09950:998
The Breastplate of Faith and Love
The breast-plate of faith and love. A treatise, wherein the ground and exercise of faith and love, as they are set upon Christ their object, and as they are expressed in good works, is explained. / Delivered in 18 sermons upon three several texts, by the late faithful and worthy minister of Jesus Christ, John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, Master of Emmanuel College in Cambridge, and sometimes preacher of Lincolns Inn.The breast-plate of faith and love. A treatise, wherein the ground and exercise of faith and love, as they are set upon Christ their object, and as they are expressed in good workes, is explained. / Delivered in 18 sermons upon three severall texts, by the late faithfull and worthy minister of Iesus Christ, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Maiesty, Master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne.
London: printed by W. Jones for Nicolas Bourne, 1630London: printed by W. Iones for Nicolas Bourne, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
When you send a servant to market, as you give him a greater price, as you put more money into his hands, so you expect he should bring home more than another that hath a less price put into his hands: So the Lord doth with men, he sends men into the world, as men are sent to a market, he gives a larger price to some, to some he gives five talents, to some three, to some two, the Lord expects that they should bring home according to the price they have in their hands, that is, according to the might, according to the strength and opportunity he hath given them. For, you must know, that the Lord observes an exact difference between man and man. It may be, thou livest under better means than another, thou hast had better education than another, thou hast more ⟨p. 162⟩knowledge in the ways of God than another, the Lord hath helped thee more by the inward suggestions of his Spirit than another, he looks that thou shouldest bring forth more fruit than another. And so again for all other abilities and advantages: the Lord expects at our hands that we love him with all our might, otherwise, saith he, you might have given my money to the exchangers, and they would have made use of it. Mark that in the Parable of the Talents; for a man will be ready to say, if I bestow some love on the Lord, why should he exact & require the utmost, why doth he require so much at my hands? Yes, saith he, if another had this might, if another had this strength, and this opportunity that thou hast, he would have done as exchangers do, he would have brought it in with profit; so if that ability were given to another, he would make use of it: And therefore think not much, if he require it at thy hands, for there is loss if he should not. Therefore know that the Lord requires this at thy hands, it may be thou art more composed, and more disposed than another, it is nothing for thee to abstain from drinking, to abstain from swearing, because thou art framed this way by natural ingenuity, and natural temper that God hath given thee, it is not that the Lord requires no more, but that thou live soberly, free from gross sins: No, God looks for more, he requires of every man according to his strength and ability. As, you know, a child may run, and another man may ⟨p. 163⟩walk, the child takes more pains, the man less;
When you send a servant to market, as you give him a greater price, as you put more money into his hands, so you expect hee should bring home more than another that hath a lesse price put into his hands: So the Lord doth with men, hee sends men into the world, as men are sent to a market, hee gives a larger price to some, to some hee gives five talents, to some three, to some two, the Lord expects that they should bring home according to the price they have in their hands, that is, according to the might, according to the strength and opportunity he hath given them. For, you must know, that the Lord observes an exact difference betweene man and man. It may be, thou livest under better meanes than another, thou hast had better education than another, thou hast more