Consider farther whence this death proceeds; the original of it, is the understanding & mind of man, which is primū vivens, et ultimū moriens. ⟨p. 6⟩That which lives first and dies first. The cause of life is the understanding enlightened to see the truth; when the affections are right, and the understanding is straight, then we live; when it is darkened all goes out of order. John 1.4. speaking of Christ, it is said, that in him was life, and the life was the light of men: he was life because he was light, he did enliven men, because he did enlighten them: therefore Ephe. 5.4. Awake thou that sleepest, stand up from the dead, and Christ shall give thee light: because light is the beginning of spiritual life, James 1.18. Therefore it is said, Of his own will begot he them, by the word of truth: that is, the word rectifies the understanding and opinion, which is the first thing in this spiritual birth. Ephe. 4.22.24. Put off the old man which is corrupt, according to the deceitful lusts thereof; and put on the new man, which after God is created in holiness, and perfect righteousness. The old man is corrupt according to the deceitful lusts: that which is here called deceitful lusts, &c. in the original, signifies, lusts proceeding from error, and holiness proceeding from truth; lust proceeds from error, in mistaking things; for lust is nothing else but affection misplaced, proceeding from error. That holiness in which God delighteth, in which his Image consists, comes from truth. When Adam was alive, he judged aright, then the wheel and affections of his soul were right: Being dead ⟨p. 7⟩by reason of his fall, he lost his sight, he saw no beauty in the ways of God; and this is the case of all unregenerate men: but when the Spirit rectifies the judgement, convinceth them of sin and righteousness, then they begin to revive. To be dead is to have the understanding darkened, the judgement erroneous: to be alive is to have the understanding enlightened, and the judgement rectified; And thus much for the first, what this death is.
Consider farther whence this death proceeds; the originall of it, is the understanding & mind of man, which is primū vivēs, et ultimū moriens. ⟨p. 6⟩That which lives first and dies first. The cause of life is the understanding inlightened to see the truth; when the affections are right, and the understanding is straight, then wee live; when it is darkned all goes out of order. Iohn 1.4. speaking of Christ, it is said, that in him was life, and the life was the light of men: he was life because he was light, he did inliven men, because he did inlighten them: therefore Ephe. 5.4. Awake thou that sleepest, stand up from the dead, and Christ shall give thee light: because light is the beginning of spirituall life, Iames 1.18. Therefore it is said, Of his owne will begot he them, by the word of truth: that is, the word rectifies the understanding and opinion, which is the first thing in this spirituall birth. Ephe. 4.22.24. Put off the old man which is corrupt, according to the deceitfull lusts thereof; and put on the new man, which after God is created in holinesse, and perfect righteousnesse. The old man is corrupt according to the deceitfull lusts: that which is heere called deceitfull lusts, &c. in the originall, signifies, lusts proceeding from error, and holinesse proceeding from truth; lust proceeds from error, in mistaking things; for lust is nothing else but affection misplaced, proceeding from error. That holinesse in which God delighteth, in which his Image consists, comes from truth. When Adam was alive, he judged aright, then the wheele and affections of his soule were right: Being dead ⟨p. 7⟩by reason of his fall, he lost his sight, he saw no beauty in the wayes of God; and this is the case of all unregenerate men: but when the Spirit rectifies the judgement, convinceth them of sinne and righteousnesse, then they begin to revive. To be dead is to have the understanding darkned, the judgement erronious: to be alive is to have the understanding inlightened, and the judgement rectified; And thus much for the first, what this death is.
