A09963:143
An elegant and lively description of spiritual life and death Delivered in divers sermons…An elegant and lively description of spirituall life and death Delivered in divers sermons…
An elegant and lively description of spiritual life and death Delivered in divers sermons in Lincolns-Inn, November the 9.th, M.DCXXIII. upon John, 5.25. By John Preston then Bachelor of Divinity, and chaplain in ordinary to the Prince his Highness.An elegant and lively description of spirituall life and death Delivered in divers sermons in Lincolnes-Inne, November the 9.th, M.DCXXIII. vpon Iohn, 5.25. By Iohn Preston then Bachellor of Divinitie, and chaplaine in ordinarie to the Prince his Highnesse.
London: printed by Tho for Michael Sparke, 1632London: printed by Tho for Michaell Sparke, 1632
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If this be the condition of all that are in Christ, to live and be quickened, see what is expected from you to whom this talent is committed, every excellency is a talent, it must not lye dead, but be improved for our masters use: the sin is great if ye do it not: the neglect being of a greater thing, the sin is greater. God sets a proportionable account on his benefits, and expects a severe account from us, if we use them not. Be exhorted then to live this life: some live much in a short time; Some never live this ⟨p. 49⟩life; one man may live more in one day, than another man in a hundred: for to live is nothing, but to be stirring and doing. 1 Tim. 5.6. those who live in pleasures are dead whilst they live; so he that is occupied about riches or honours, is dead: all that time that men are occupied about riches, and their estates, about credit, honours, and the like, making them their end; that is, a time of death: ye have lived no longer than ye have acted duties of new obedience. If you summon up your lives according to this computation, to how short a reckoning will they come? A wise man speaks more in a few words, than a fool doth in a multitude: one piece of Gold hath more worth than a hundred pieces of Brass; as we say of an empty oration, that there is a flood of words, but a drop of water; so if you consider your lives, and see how long ye have lived in death bungling out the time, you will see that ye have lived but little in a long time, therefore now be doing something; redeem the time; be busy in doing or receiving good, be still devising to do something for God, and to put it in execution: spend your fat and sweetness for God and man; wear out, not rust out; flame out, not smother out; burn out, be not blown out. So did Christ, so did Moses, so did Paul, making the Gospel to abound from Jerusalem to Illyricum: so did David, the text saith, that he served his ⟨p. 50⟩time; he did not idle it out, that is, he lived not as his own master, but he did do it all to God, as to a master: All the worthies of the Church have lived thus: and not only they, but poor Christians they are still doing, they serve God and men, they are useful, these are the men that live.
If this bee the condition of all that are in Christ, to live and be quickned, see what is expected from you to whom this talent is cōmitted, every excellency is a talent, it must not lye dead, but be improved for our masters use: the sinne is great if yee doe it not: the neglect being of a greater thing, the sinne is greater. God sets a proportionable account on his benefits, and expects a severe account from us, if wee use them not. Be exhorted then to live this life: some live much in a short time; Some never live this