A09963:52
An elegant and lively description of spiritual life and death Delivered in divers sermons…An elegant and lively description of spirituall life and death Delivered in divers sermons…
An elegant and lively description of spiritual life and death Delivered in divers sermons in Lincolns-Inn, November the 9.th, M.DCXXIII. upon John, 5.25. By John Preston then Bachelor of Divinity, and chaplain in ordinary to the Prince his Highness.An elegant and lively description of spirituall life and death Delivered in divers sermons in Lincolnes-Inne, November the 9.th, M.DCXXIII. vpon Iohn, 5.25. By Iohn Preston then Bachellor of Divinitie, and chaplaine in ordinarie to the Prince his Highnesse.
London: printed by Tho for Michael Sparke, 1632London: printed by Tho for Michaell Sparke, 1632
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To this I answer,1 that there is a double Image of God; first a natural, standing in the natural frame of the soul, as to be immortal; immaterial; So there is understanding, will and reason, and some sparks of life left in us, as ⟨p. 14⟩the remainder of a stately building that is ruinated: but yet there are no sparks of the living Image left in us, the spiritual Image of God consisting in holiness and true righteousness, remains not; The Papists indeed deny it, but how will they answer the rule of the Fathers: that Supernaturalia dona sunt penitus ablata, naturalia quassata; that supernatural gifts are utterly taken away, no sparks of them remain.
To this I answer,1 that there is a double Image of God; first a naturall, standing in the natural frame of the soule, as to be immortal; immateriall; So there is understanding, will and reason, and some sparks of life left in us, as ⟨p. 14⟩the remainder of a stately building that is ruinated: but yet there are no sparkes of the living Image left in us, the spirituall Image of God consisting in holinesse and true righteousnes, remaines not; The Papists indeed deny it, but how will they answer the rule of the Fathers: that Supernaturalia dona sunt penitus ablata, naturalia quassata; that supernaturall gifts are utterly taken away, no sparkes of them remaine.