A09965:267
Four godly and learned treatises Entitled, I. A remedy against covetousness. II. An elegant…Foure godly and learned treatises Intituled, I. A remedy against covetousnesse. II. An elegant…
Four godly and learned treatises Entitled, I. A remedy against covetousness. II. An elegant and lively description of spiritual death and life. III. The doctrine of self-denial. IV. Upon the sacrament of the Lords Supper. Delivered in sundry sermons, by that late famous preacher, and worthy instrument of Gods glory, John Preston, Doctor of Divinity, chaplain in ordinary to his Majesty; master of Emanuel College, and sometime preacher of Lincolns Inn.Foure godly and learned treatises Intituled, I. A remedy against covetousnesse. II. An elegant and lively description of spirituall death and life. III. The doctrine of selfe-deniall. IV. Vpon the sacrament of the Lords Supper. Delivered in sundry sermons, by that late famous preacher, and worthy instrument of Gods glory, Iohn Preston, Doctor of Divinitie, chaplaine in ordinarie to his Majestie; master of Emanuel Colledge, and sometime preacher of Lincolnes Inne.
London: printed by Thomas for Michael Sparke, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, in moral men the change is never general, there is no new birth in them; but in the Saints, All things are new, 2. Cor. 5.17.18.
Thirdly, in morrall men the change is never generall, there is no new birth in them; but in the Saints, All things are new, 2. Cor. 5.17.18.
Fourthly, morality doth never change nature, but grace doth: the most wild man in a country, the unlikeliest man of all others, Religion makes him a Lamb of a Lion, though it were unprobable.
Fourthly, morallitie doth never change nature, but grace doth: the most wilde man in a country, the unlikeliest man of all others, Religion makes him a Lambe of a Lion, though it were unprobable.
Fifthly, what did mortal men? they went by divers ways, to the same centre; themselves were their end; Epicures thought one way the best, the Stoics another; but the Saints seek a happiness, in denying themselves, which helps to perfect them.
Fifthly, what did mortall men? they went by divers wayes, to the same center; themselves were their end; Epicures thought one way the best, the Stoicks another; but the Saints seeke a happinesse, in denying themselves, which helpes to perfect them.