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The golden sceptre held forth to the humble With the Churches dignityThe golden scepter held forth to the humble VVith the Churches dignitie
The golden sceptre held forth to the humble With the Churches dignity by her marriage. And the Churches duty in her carriage. In three treatises. The former delivered in sundry sermons in Cambridge, for the weekly fasts, 1625. The two latter in Lincolns Inn. By the late learned and reverend divine, John Preston, Dr. in Divinity, chaplain in ordinary to His Majesty, Mr. of Emanuel College in Cambridge, and sometime preacher at Lincolns Inn.The golden scepter held forth to the humble VVith the Churches dignitie by her marriage. And the Churches dutie in her carriage. In three treatises. The former delivered in sundry sermons in Cambridge, for the weekely fasts, 1625. The two latter in Lincolnes Inne. By the late learned and reverend divine, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to His Maiesty, Mr. of Emanuel Colledge in Cambridge, and somtime preacher at Lincolnes Inne.
London: printed by R. Badger for N. Bourne, 1638
THE GOLDEN SCEPTRE. › DoctrineTHE GOLDEN SCEPTER. › Doctrine
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Because every evil way in us is backed by an inward 1Law of the members in us, that makes it also hard. Rom. 7. 23. where the Apostle considering of the reason, why sin should so prevail and lead him captive gives this, I see says he, another Law in my members rebelling against the law of my mind, &c. this is given as the reason why he cannot do the good he would, and why he doth the sonne he hates. And the ⟨p. 226⟩reason why he had so much to do with it was, because it was a law, and it is called a law, the law of sin, because it commands powerfully as a law. A law implies a strong commanding inclination. Laws extort obedience, and will have it done; they come with authority, and will not be denied; and so doth sin; and therefore it is hard to resist it; and forbids good to be done, and a man cannot do it. So 2 Pet. 2. 14. We have it expressed, eyes full of adultery that cannot cease from sin: because as a law, it is armed with punishments and rewards, this being the definition of the law; Praeceptum minus commixtum, a naked Praeceptum is not called a law, because it barely teacheth; but when threatenings are joined with it, then it is called a law, and such laws are our lusts; if we do resist them, they threaten with some evil: as when Ahab would have Naboths Vineyard, his lust being not answered casts him upon his sick bed, as if it meant to be revenged on him, till it were satisfied: So did Aman his lust also: And as it threateneth and punisheth, so it promiseth rewards, profit and pleasure, if we will obey it.
Because every evill way in us is backt by an inward 1Law of the members in us, that makes it also hard. Rom. 7. 23. where the Apostle considering of the reason, why sinne should so prevaile and leade him captive gives this, I see sayes he, another Law in my members rebelling against the law of my minde, &c. this is given as the reason why hee cannot do the good hee would, and why he doth the sonne he hates. And the ⟨p. 226⟩