A09977:229
Life eternalLife eternall
Life eternal or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithful and worthy minister of Jesus Christ, John Preston, D. in Divinity, chaplain in ordinary to his Majesty, master of Emmanuel College in Cambridge, and sometimes preacher of Lincolns Inn.Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
London: printed by Richard, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 Mahomet did fully acknowledge the truth of the Old Testament, and of the New; yet the things which he delivers, are contrary to both;1 which confirms our religion, and shows the ⟨p. 83⟩falseness of theirs; for he did acknowledge, that Moses received the Old Testament from God, and so did the Prophets, and he repeats most of the story; he acknowledgeth the creation of Adam, and the eating of the forbidden fruit, and the whole story of Abraham, and his calling, and the offering of his son Isaac; and also, he acknowledgeth the whole History of Moses, how God appeared to him, and how he went into Egypt, and of the ten Plagues that he sent upon the Egyptians, and the wonders that he wrought going down into Canaan; and so of all the rest, naming the book of Psalms, and quoting things out of it; and of Deuteronomy, acknowledging many of the Prophets, as Elijah, Samuel, Job and Jonah; and he confesseth that there were many more, which he did not name: and so he acknowledgeth the New Testament likewise; he acknowledgeth that Christ was borne of a Virgin, and that by the mighty power of God, without man; that he healed diseases; and that he received the Gospel from God himself; and that God gave power to him more than to all the Prophets that were before him, and that he was the word and power of God, and that all, that do believe in him, shall be be saved; and they shall follow him in white garments, and that he, which believes it not, shall be damned; and he acknowledgeth the New Testament to bear witness to the Old; and he acknowledgeth the resurrection, the coming of John Baptist; and he speaks very honourably of Christ, except only in two things:
1 Mahomet did fully acknowledge the truth of the Old Testament, and of the New; yet the things which he delivers, are contrary to both;1 which confirmes our religion, and shewes the ⟨p. 83⟩falsenesse of theirs; for he did acknowledge, that Moses received the Old Testament from God, and so did the Prophets, and he repeats most of the story; he acknowledgeth the creation of Adam, and the eating of the forbidden fruit, and the whole story of Abraham, and his calling, and the offering of his sonne Isaac; and also, he acknowledgeth the whole History of Moses, how God appeared to him, and how he went into Aegypt, and of the ten Plagues that he sent upon the Aegyptians, and the wonders that hee wrought going downe into Canaan; and so of all the rest, naming the booke of Psalmes, and quoting things out of it; and of Deuteronomy, acknowledging many of the Prophets, as Eliah, Samuel, Iob and Ionah; and he confesseth that there were many more, which he did not name: and so hee acknowledgeth the New Testament likewise; hee acknowledgeth that Christ was borne of a Virgin, and that by the mightie power of God, without man; that he healed diseases; and that he received the Gospell from God himselfe; and that God gave power to him more than to all the Prophets that were before him, and that hee was the word and power of God, and that all, that doe beleeve in him, shall be be saved; and they shall follow him in white garments, and that hee, which beleeves it not, shall be damned; and hee acknowledgeth the New Testament to beare witnesse to the Old; and he acknowledgeth the resurrection, the comming of Iohn Baptist; and he speakes very honourably of Christ, except only in two things: