A09977:538
Life eternalLife eternall
Life eternal or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithful and worthy minister of Jesus Christ, John Preston, D. in Divinity, chaplain in ordinary to his Majesty, master of Emmanuel College in Cambridge, and sometimes preacher of Lincolns Inn.Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
London: printed by Richard, 1631
Sermon 12: THE TWELFTH SERMON.Sermon 12: THE TVVELFTH SERMON.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For it is an error among men to think that in election of Burgesses or any others, they may pleasure their friends, or themselves, by having this or that eye to their own advantage or disadvantage that may arise from it: whereas they ought to keep their minds single and free from all respects; so that when they come, they may choose him, whom in their own consciences, and in the sight of God, they think fittest for the place, and that you may do so, you are to get a single and a simple heart to do it.
For it is an errour among men to thinke that in election of Burgesses or any others, they may pleasure their friends, or themselves, by having this or that eye to their owne advantage or disadvantage that may arise from it: whereas they ought to keep their mindes single and free from all respects; so that when they come, they may choose him, whom in their owne consciences, and in the sight of God, they thinke fittest for the place, and that you may doe so, you are to get a single and a simple heart to doe it.
Use 3 3 If there be in GOD this simplicity that we have declared to you, 1then go to him upon all occasions; go not to the stream, go not to the creatures, which have what they have, but by derivation and participation: but go to him, that hath all that he hath naturally, and abundantly, not sparingly, as they have, that have it by participation. As when a man is in any miserable condition, wherein he desires pity, and would be respected and relieved, what wilt thou do in this case? Wilt thou ⟨p. 68⟩go to weak man, and have him to pity thee? No, go to the great GOD, in whom there is mercy it self. Amongst men, he that is the fullest of pity, he hath but a stream of it, a drop of it, therefore seek not so much to him; no not to parents, their pity falls infinitely short of what is in GOD; remember that he is mercy it self, that is, thou shalt find infinitely more mercy in him, then can be said to be in man; the most that can be said of man, is, that he is merciful, but that which can be said of GOD is, that the very thing it self is there. If you have a firebrand, and light it by the fire, it is something, but fire it self is another thing: man he hath a little mercy, but if you go to GOD, he hath a sea of mercy, and he is never dry; Therefore whatsoever thy misery or distress be, whether of conscience or estate, be sure, that thou go to God and say to him, If evil parents can be so merciful to their children when they ask it of them, what then shall I have of him that is mercy it self?