A09990:134
The new covenantThe nevv covenant
The new covenant, or the saints portion A treatise unfolding the all-sufficiency of God, and mans uprightness, and the covenant of grace. delivered in fourteen sermons upon Gen. 17. 1. 2. Whereunto are adjoined four sermons upon Eccles. 9.1. 2. 11. 12. By the late faithful and worthy minister of Jesus Christ John Preston. Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emmanuel College in Cambridge, and sometimes preacher of Lincolns Inn.The nevv covenant, or the saints portion A treatise vnfolding the all-sufficiencie of God, and mans uprightnes, and the covenant of grace. delivered in fourteene sermons vpon Gen. 17. 1. 2. Wherevnto are adioyned foure sermons vpon Eccles. 9.1. 2. 11. 12. By the late faithfull and worthie minister of Iesus Christ Iohn Preston. Dr. in Divinitie, chaplaine in ordinary to his Maiestie, maister of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne.
London: printed by I. Dawson for Nicolas Bourne, 1629
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So, I say, to those that are not content with the Lords All-sufficiency, but will have present wages, they will bargain with the Lord: He will give thee this particular, thou shalt have this, but remember this, that it is said in Math. 6. thou hast thy reward. ⟨p. 90⟩1If thou wilt have praise of men, and wile do it for that, thou shalt have it, but that is all thou shalt have. If a man will have his portion, as that Son had of his Father, Luk. 15. 12.2 it may be, he will give thee thy portion. The Son that stayed at home, had no portion given him, for saith his Father, I and all that I have is thine. But if a man will have his portion, and will not be content with Gods All-sufficiency, he shall find that it is not best for him. My Beloved, consider whether it be not better to trust in God alone, to rest in him alone.3 Consider that, Psal. 146. 3. 4. 5. 6. Trust not in Princes, nor in the sons of men, for their breath is in their nostrils, and their thoughts perish, but happy is he that trusts in the God of Jacob. And he gives two reasons for it, For he made heaven, and earth, and the Sea; and secondly, He keeps Covenant and mercy for ever. There are two reasons in that place, why we should trust in God: One is, though the enterprise be never so great and difficult, though the blessing thou wouldst obtain, be never so hard to come by; yet consider, thou hast to do with him, that made heaven and earth. As if he should say; Lay those two things together, dost thou think it an easier thing to make heaven and earth, then to bring that thing to pass? If he made heaven and earth, doest thou not think he is able to do that? You will say, we doubt not of his ability. Beloved, we do: We showed this at large before, we will add that to it, in4 in