A09990:548
The new covenantThe nevv covenant
The new covenant, or the saints portion A treatise unfolding the all-sufficiency of God, and mans uprightness, and the covenant of grace. delivered in fourteen sermons upon Gen. 17. 1. 2. Whereunto are adjoined four sermons upon Eccles. 9.1. 2. 11. 12. By the late faithful and worthy minister of Jesus Christ John Preston. Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emmanuel College in Cambridge, and sometimes preacher of Lincolns Inn.The nevv covenant, or the saints portion A treatise vnfolding the all-sufficiencie of God, and mans uprightnes, and the covenant of grace. delivered in fourteene sermons vpon Gen. 17. 1. 2. Wherevnto are adioyned foure sermons vpon Eccles. 9.1. 2. 11. 12. By the late faithfull and worthie minister of Iesus Christ Iohn Preston. Dr. in Divinitie, chaplaine in ordinary to his Maiestie, maister of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne.
London: printed by I. Dawson for Nicolas Bourne, 1629
Part › Sermon 12: THE TWELFTH SERMON.Part › Sermon 12: THE TVVELFTH SERMON.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now, when a man hath took the blood, What? shall he continue in filthiness now, and walk after the lusts, of his former ignorance? No, the Lord comes not by blood only, but by water also, that is, by sanctification, that is, he sends the Spirit of sanctification, that cleanseth and washeth his servants, that washeth away not only the outward filthiness, but the evil nature, the swinish nature, that they desire no more to wallow in the mire, as before: for the Lord will not have a sluttish Church, and therefore,1 Eph. 5. he washeth his Church, and cleanseth it; he washeth every man in the Church from top to toe; there is not one place in the soul, not one place in the conversation, but it is rinsed in this water; and then, when a man comes to find this, that he hath not only found the blood of Christ applied to him by faith, but hath found that he hath been able to purify himself, and by the work of Christs Spirit joining with him, when he goes about to purge himself, that helps to cleanse his ⟨p. 153⟩conscience from dead works. There is the second testimony.
Now, when a man hath tooke the blood, What? shall he continue in filthinesse now, and walke after the lusts, of his former ignorance? No, the Lord comes not by blood onely, but by water also, that is, by sanctification, that is, he sends the Spirit of sanctification, that cleanseth and washeth his seruants, that washeth away not onely the outward filthinesse, but the euill nature, the swinish nature, that they desire no more to wallow in the myre, as before: for the Lord will not haue a sluttish Church, and therefore,1 Eph. 5. he washeth his Church, and clenseth it; he washeth euery man in the Church from top to toe; there is not one place in the soule, not one place in the conuersation, but it is rensed in this water; and then, when a man comes to finde this, that he hath not onely found the blood of Christ applyed to him by faith, but hath found that he hath been able to purifie himselfe, and by the worke of Christs Spirit ioyning with him, when he goes about to purge himselfe, that helpes to cleanse his