A09990:687
The new covenantThe nevv covenant
The new covenant, or the saints portion A treatise unfolding the all-sufficiency of God, and mans uprightness, and the covenant of grace. delivered in fourteen sermons upon Gen. 17. 1. 2. Whereunto are adjoined four sermons upon Eccles. 9.1. 2. 11. 12. By the late faithful and worthy minister of Jesus Christ John Preston. Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emmanuel College in Cambridge, and sometimes preacher of Lincolns Inn.The nevv covenant, or the saints portion A treatise vnfolding the all-sufficiencie of God, and mans uprightnes, and the covenant of grace. delivered in fourteene sermons vpon Gen. 17. 1. 2. Wherevnto are adioyned foure sermons vpon Eccles. 9.1. 2. 11. 12. By the late faithfull and worthie minister of Iesus Christ Iohn Preston. Dr. in Divinitie, chaplaine in ordinary to his Maiestie, maister of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne.
London: printed by I. Dawson for Nicolas Bourne, 1629
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again;1 Who are they that divide the world? God and Satan: Either you belong to God, and are his portion (as Deut. 32. 9.2 His people are his portion,) or you are the Devils portion.
Againe;1 Who are they that divide the world? God and Sathan: Either you belong to God, and are his portion (as Deut. 32. 9.2 His people are his portion,) or you are the Devils portion.
- 1Reas. 2.
- 2Deut. 32. 9.
And so likewise may we reason from the two principles,1 either a man is borne of the flesh, or of the spirit; if he be borne of the spirit, he is spiritual, and if he be borne of the flesh, he is fleshly. And therefore in one of these two conditions he must needs be; which I observe for this purpose.
And so likewise may we reason from the two principles,1 either a man is borne of the flesh, or of the spirit; if he be borne of the spirit, he is spirituall, and if he be borne of the flesh, he is fleshly. And therefore in one of these two conditions hee must needes be; which I obserue for this purpose.