A09997:293
Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in…Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in…
Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emanuel College in Cambridge, and sometimes preacher of Lincolns-Inn Containing three excellent treatises, namely, Judas's repentance. The saints spiritual strength. Pauls conversion.Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Majesty, master of Emanuel Colledge in Cambridge, and sometimes preacher of Lincolnes-Inne Containing three excellent treatises, namely, Iudas's repentance. The saints spirituall strength. Pauls conversion.
London: printed by John Beale for Andrew Crooke, 1634
THE SAINTS SPIRITUAL STRENGTH.THE SAINTS SPIRITVALL STRENGTH.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He that for saketh father and mother, and wife, and children, and life for my sake, shall 1receive a thousand-fold in the life to come: but men will not believe it, but a time will come when you shall see it to be true: and befool your selves, that you lost so precious a bargain as Christ and salvation is, for the disbursing of a little profit and pleasure, but as I said before, the difference lies here, men want faith, and hence it is, that they neglect the strengthening of the inward man, and are so over-burdened with losses and crosses, because they want faith; And so much for the third difference.
He that for saketh father and mother, and wife, and children, and life for my sake, shall 1receive a thousand-fold in the life to come: but men will not beleeve it, but a time will come when you shall see it to bee true: and befoole your selves, that you lost so precious a bargaine as Christ and salvation is, for the disbursing of a little profit and pleasure, but as I said before, the difference lyes here, men want faith, and hence it is, that they neglect the strengthning of the inward man, and are so over-burthened with losses and crosses, because they want faith; And so much for the third difference.
The fourth difference is this, the natural strength leads a man but unto a form of godliness, 1but the spiritual strength leads a man unto the power of godliness: I call that the form of godliness, when a man doth perform, or do any thing with carnal affections not to a right end, and this is known by this, when they fall away from that steadfastness, or form and show of holiness that they seemed to have: this form of godliness is the same with that in