A09997:360
Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in…Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in…
Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emanuel College in Cambridge, and sometimes preacher of Lincolns-Inn Containing three excellent treatises, namely, Judas's repentance. The saints spiritual strength. Pauls conversion.Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Majesty, master of Emanuel Colledge in Cambridge, and sometimes preacher of Lincolnes-Inne Containing three excellent treatises, namely, Iudas's repentance. The saints spirituall strength. Pauls conversion.
London: printed by John Beale for Andrew Crooke, 1634
THE SAINTS SPIRITUAL STRENGTH.THE SAINTS SPIRITVALL STRENGTH.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, you have but an assumed body of grace, if you have it not in a feeling manner: the 1sanctifying spirit works a spiritual sense, and taste in the soul, that is, if you have the sanctifying spirit, then holy things will have a good taste, they will be sweet unto you, it will purge out that which is contrary to the growth of the inward man: on the contrary, the common spirit will never make you to taste grace, as it is grace, or because it is grace, that is, grace will not be a dainty thing, it will be without a good savour. Therefore examine what taste of good you have, whether you can relish grace, or no; if not, you have not the sanctifying spirit, but an assumed habit of grace, that is, a common spirit without the life of grace.
Secondly, you have but an assumed body of grace, if you have it not in a feeling manner: the 1sanctifying spirit workes a spirituall sence, and taste in the soule, that is, if you have the sanctifying spirit, then holy things will have a good taste, they will bee sweet unto you, it will purge out that which is contrary to the growth of the inward man: on the contrary, the common spirit will never make you to taste grace, as it is grace, or because it is grace, that is, grace will not bee a dainty thing, it will bee without a good savour. Therefore examine what taste of good you have, whether you can rellish grace, or no; if not, you have not the sanctifying spirit, but an assumed habit of grace, that is, a common spirit without the life of grace.
- 12.
Thirdly, as assumed bodies are unconstant, that is, walk only for a time, but they walk not always; 1even so if you have but a common spirit, you will not be constant in good, but off and on the rule. A man that is living in Christ, you shall