A09997:39

Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in…Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in…

Name: Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in…
Author: John Preston

Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emanuel College in Cambridge, and sometimes preacher of Lincolns-Inn Containing three excellent treatises, namely, Judas's repentance. The saints spiritual strength. Pauls conversion.Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Majesty, master of Emanuel Colledge in Cambridge, and sometimes preacher of Lincolnes-Inne Containing three excellent treatises, namely, Iudas's repentance. The saints spirituall strength. Pauls conversion.

John Preston 1587–1628London: printed by John Beale for Andrew Crooke, 1634

[12], 177, [11], 179-299, [1] p. · 83k words · STC 20249 · ESTC S115107

Title page: Internet Archive scan of the Early English Books microfilm (opens the Internet Archive in a new tab)

Judas Repentance.Iudas Repentance.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:36–51 of 601

:36p. 5

The third reason is taken from other men; at the end envy ceaseth, and then their consciences that ¹before did but whisper, shall now speak aloud in their ears, that they have been good men: on the other side, for wicked men, it may be they have been great men, and so they dare not speak as they thought, but then fear shall be removed, and then they shall use liberty of speech: for why are wicked men well spoken of in this life? but only because that men dare not speak their minds; but then, when both envy and fear shall be removed, then shall Paul be Paul, and Judas shall be Judas.

The third reason is taken from other men; at the end envy ceaseth, and then their consciences that ¹before did but whisper, shall now speake aloud in their eares, that they have beene good men: on the other side, for wicked men, it may be they have beene great men, and so they dare not speake as they thought, but then feare shall be removed, and then they shall use liberty of speech: for why are wicked men well spoken of in this life? but onely because that men dare not speake their minds; but then, when both envie and feare shall be removed, then shall Paul be Paul, and Iudas shall be Iudas.

1Reas. 3.

:37p. 5

Now the Uses are these three:

Now the Vses are these three:

:38p. 5–6

First, If mens names shall be according to their ¹

[ Earlier passages Later passages ]

The book

Title as printed

Author

John Preston 1587–1628

Place

London

Printer

John Beale

Bookseller

Andrew Crooke

Year

1634

Size

[12], 177, [11], 179-299, [1] p.

Words

82,836

Catalogue

STC 20249 · ESTC S115107

Text

EEBO-TCP A09997

Passages

601

Sections

Title page

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

Transcription key