A09997:438
Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in…Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in…
Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emanuel College in Cambridge, and sometimes preacher of Lincolns-Inn Containing three excellent treatises, namely, Judas's repentance. The saints spiritual strength. Pauls conversion.Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Majesty, master of Emanuel Colledge in Cambridge, and sometimes preacher of Lincolnes-Inne Containing three excellent treatises, namely, Iudas's repentance. The saints spirituall strength. Pauls conversion.
London: printed by John Beale for Andrew Crooke, 1634
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To this I answer, you shall know it, by these three things. | 1. By the Ingredients.1 | 2. By the Continuance. | 3. By the Event.
- 1Answ.
First, I say, you shall know it by the Ingredients: for first they have not only the sense of 1punishment, which is common unto the worldly sorrow: for I say, howsoever it is the property of worldly sorrow to apprehend punishment, yet it ⟨p. 198⟩is likewise required of godly sorrow, to be sensible of punishment; but there is another light put into him, whereby he sees into the uncleanness of sin: he sees sin in its own dye, not only sin, to be sin, but sin to be vile; and hereupon he will not content himself with mercy, unless he may have grace? but the other cares not if he may be free from punishment, whether he hath strength against corruption or no.
First, I say, you shall know it by the Ingredients: for first they have not onely the sence of 1punishment, which is common unto the worldly sorrow: for I say, howsoever it is the property of worldly sorrow to apprehend punishment, yet it ⟨p. 198⟩is likewise required of godly sorrow, to be sensible of punishment; but there is another light put into him, whereby hee sees into the uncleanenesse of sinne: he sees sinne in its owne dye, not onely sinne, to bee sinne, but sinne to bee vile; and hereupon he will not content himselfe with mercy, unlesse he may have grace? but the other cares not if he may be free from punishment, whether hee hath strength against corruption or no.