A09997:555
Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in…Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in…
Remains of that reverend and learned divine, John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emanuel College in Cambridge, and sometimes preacher of Lincolns-Inn Containing three excellent treatises, namely, Judas's repentance. The saints spiritual strength. Pauls conversion.Remaines of that reverend and learned divine, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Majesty, master of Emanuel Colledge in Cambridge, and sometimes preacher of Lincolnes-Inne Containing three excellent treatises, namely, Iudas's repentance. The saints spirituall strength. Pauls conversion.
London: printed by John Beale for Andrew Crooke, 1634
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I answer; yet after, though not now, thou shalt surely feel it, and in that thing that thou lovest 1most, which of all other, thou wouldest not be crossed in, as David in his Absalom, and Moses in his going into Canaan: for that is Gods manner; if Israel loath Manna, God will make it to come out at their nostrils. And so thou shalt surely feel thy sin, what ever it be, in the end: for as in the misdemeanour of youth, we sow the seeds of after-diseases, ⟨p. 274⟩though not presently felt. So godly men in their runnings out, sow the seeds of after-afflictions, though for a while that harvest appeareth not above ground: see it in David, in Solomon, in Asa, in Uzziah, whether all they smarted not for it in the end; and the longer it is deferred, the more will come together: as those that are sick seldom, are sick to purpose when it cometh, because many humours lye heaped together, and lye insensible a-while, and then break forth at once; so when thou hast heaped a great many of sins together, the judgements of God will break out to purpose against thee, so that thou shalt feel the weight of them all.
I answer; yet after, though not now, thou shalt surely feele it, and in that thing that thou lovest 1most, which of all other, thou wouldest not bee crost in, as David in his Absolon, and Moses in his going into Canaan: for that is Gods manner; if Israel loath Manna, God will make it to come out at their nostrils. And so thou shalt surely feele thy sinne, what ever it be, in the end: for as in the misdemeanor of youth, we sow the seeds of afterdiseases, ⟨p. 274⟩though not presently felt. So godly men in their runnings out, sow the seeds of after-afflictions, though for a while that harvest appeareth not above ground: see it in David, in Salomon, in Asa, in Vzziah, whether all they smarted not for it in the end; and the longer it is deferred, the more will come together: as those that are sicke seldome, are sicke to purpose when it commeth, because many humours lye heaped together, and lye insensible a-while, and then breake forth at once; so when thou hast heaped a great many of sinnes together, the judgements of God will break out to purpose against thee, so that thou shalt feele the weight of them all.