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Master Bezaes sermons upon the three chapters of the canticle of canticlesMaster Bezaes sermons vpon the three chapters of the canticle of canticles
Master Bezaes sermons upon the three chapters of the canticle of canticles wherein are handled the chiefest points of religion controversed and debated between us and the adversary at this day, especially touching the true Jesus Christ and the true Church, and the certain & infallible marks both of the one and of the other. Translated out of French into English by John Harmar ...Master Bezaes sermons vpon the three chapters of the canticle of canticles wherein are handled the chiefest points of religion controversed and debated betweene vs and the aduersarie at this day, especially touching the true Iesus Christ and the true Church, and the certaine & infallible marks both of the one and of the other. Translated out of French into English by Iohn Harmar ...
Oxford: printed by Joseph Barnes, 1587Oxford: printed by Ioseph Barnes, 1587
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Let this word therefore my brethren, of well-beloved, be indeed so precious unto us, that the love of this world which is enmity with God, Jam. 4.4. bewitch us not, that the love of deceivable and perishing riches possess not our harts, that the false opinion and self-love of our selves, make us not to lose this goodly treasure, that we deprive not our selves of our blessing for a soup as did Esau, Heb. 12.16. but that this ⟨p. 165⟩precious sur-name of well-beloved ring always in our ears and in our hearts by the holy Ghost who soundeth the very depths of God, 1. Cor. 2.10. namely the things which are given us of God: to the end that our whole life be a reciprocal & interchangeable love towards him who hath loved us so much.
Let this word therefore my brethren, of welbeloued, be indeed so precious vnto vs, that the loue of this woorld which is enmity with God, Iam. 4.4. bewitch vs not, that the loue of deciueable and perishing riches possesse not our harts, that the false opinion and selfe-loue of our selues, make vs not to lose this goodly treasure, that we depriue not our selues of our blessing for a soupe as did Esau, Heb. 12.16. but that this ⟨p. 165⟩precious sur-name of wel-beloued ring alwaies in our eares and in our heartes by the holy Ghost who soundeth the verie depths of God, 1. Cor. 2.10. namely the thinges which are giuen vs of God: to the end that our whole life be a reciprocall & interchaungeable loue towardes him who hath loued vs so much.