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Master Bezaes sermons upon the three chapters of the canticle of canticlesMaster Bezaes sermons vpon the three chapters of the canticle of canticles
Master Bezaes sermons upon the three chapters of the canticle of canticles wherein are handled the chiefest points of religion controversed and debated between us and the adversary at this day, especially touching the true Jesus Christ and the true Church, and the certain & infallible marks both of the one and of the other. Translated out of French into English by John Harmar ...Master Bezaes sermons vpon the three chapters of the canticle of canticles wherein are handled the chiefest points of religion controversed and debated betweene vs and the aduersarie at this day, especially touching the true Iesus Christ and the true Church, and the certaine & infallible marks both of the one and of the other. Translated out of French into English by Iohn Harmar ...
Oxford: printed by Joseph Barnes, 1587Oxford: printed by Ioseph Barnes, 1587
Sermon 31: THE XXXI. SERMON. Our help be in the name of God &c. It is written as followeth in the…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First therefore there is that which we call original sin, which ought to be considered of in two divers respects, namely touching the corruption of the whole man, which is as it were the essence of this sin, (whereof we shall afterwards speak in handling the point of sanctification) and touching that which followeth it, namely that which maketh us guilty, and children of wrath worthy of the curse of God from our conception, Psal. 51.7. Rom. 5.14.18. Eph. 2.3. There are afterwards the fruits proceeding from ⟨p. 421⟩this cursed root, which bind us specially unto eternal death: which root of sin, albeit it be so deadened by the holy spirit in those who are regenerate, whereof we will afterwards speak, notwithstanding it leaveth not to bud forth, though it be not with such a final effect as before, being a perpetual war between this flesh, that is to say the remnant of original sin, & the spirit, that is to say the power of god, & his effect in us. Gal. 5.17. which combat is most lively described & painted forth unto us by the Apostle, Ro. 7. proposing himself for an example.
First therefore there is that which we call originall sinne, which ought to be considered of in two diuers respects, namely touching the corruption of the whole man, which is as it were the essence of this sinne, (whereof we shall afterwardes speak in handling the point of sanctification) and touching that which followeth it, namely that which maketh vs guilty, and children of wrath worthy of the curse of God from our conception, Psal. 51.7. Rom. 5.14.18. Eph. 2.3. There are afterwards the fruites proceeding from ⟨p. 421⟩