A09998:97
Master Bezaes sermons upon the three chapters of the canticle of canticlesMaster Bezaes sermons vpon the three chapters of the canticle of canticles
Master Bezaes sermons upon the three chapters of the canticle of canticles wherein are handled the chiefest points of religion controversed and debated between us and the adversary at this day, especially touching the true Jesus Christ and the true Church, and the certain & infallible marks both of the one and of the other. Translated out of French into English by John Harmar ...Master Bezaes sermons vpon the three chapters of the canticle of canticles wherein are handled the chiefest points of religion controversed and debated betweene vs and the aduersarie at this day, especially touching the true Iesus Christ and the true Church, and the certaine & infallible marks both of the one and of the other. Translated out of French into English by Iohn Harmar ...
Oxford: printed by Joseph Barnes, 1587Oxford: printed by Ioseph Barnes, 1587
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
that the Lord prayed not in vain indefinitely for ⟨p. 42⟩them which crucified him, Luk. 23.34. and by the conversion of Saint Paul, that Saint Stephen prayed not in vain for them which stoned him, Act. 7.60. And thus we must understand the saying of David, to wit, indefinitely, that he hateth yea entirely hateth those which hated God, Psal. 139.21. and the imprecations which he useth in many places of his Psalms, excepting such as be prophetical, of which sort there are also some in Saint Paul, Gal. 5.12. & 2. Tim. 4.14. which we must take good heed we draw not into consequence, according to that advertisement which Jesus christ gave his disciples in this behalf, when they would rashly imitate the zeal of Elijah, Luk. 9.55. And yet we are likewise commanded to fly, yea to detest the companies of the dissolute & wicked, 1. Cor. 5.9. although Jesus Christ himself took his repast with sinners and Publicans, whereof he yieldeth a reason, Mat. 9.13.
that the Lorde praied not in vaine indefinitely for ⟨p. 42⟩them which crucified him, Luk. 23.34. and by the conuersion of Saint Paul, that Saint Stephen praied not in vaine for them which stoned him, Act. 7.60. And thus wee must vnderstand the saying of Dauid, to wit, indefinitely, that he hateth yea entierly hateth those which hated God,