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The saints daily exercise A treatise concerning the whole duty of prayer. Delivered in…The saints daily exercise A treatise concerning the whole dutie of prayer. Delivered in…
The saints daily exercise A treatise concerning the whole duty of prayer. Delivered in five sermons upon I Thess. 5.17. By the late faithful and worthy minister of Jesus Christ, John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, Master of Emmanuel College in Cambridge, and sometimes preacher of Lincolns Inn.The saints daily exercise A treatise concerning the whole dutie of prayer. Delivered in fiue sermons vpon I Thess. 5.17. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Maiesty, Master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne.
London: printed by W. Jones, 1629London: printed by W. Iones, 1629
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But, you will say to me, if we be heard for Christ, then, though a man be sinful, and though 1he have none of the precedent conditions, though he have not that holiness that is required, if the Priest make him acceptable, why may he not hope as well as the most holy man.
But, you will say to mee, if wee be heard for Christ, then, though a man be sinful, and though 1hee haue none of the precedent conditions, though he haue not that holinesse that is required, if the Priest make him acceptable, why may he not hope as well as the most holy man.
- 1Object.Obiect.
I answer briefly, though the Priest give all acceptance 1to the sacrifice, and our prayers are ⟨p. 145⟩accepted through him, yet that is not all, there are two things besides required, that the person, that brings the sacrifice, be clean; no impure person was to bring a sacrifice: secondly, that the sacrifice be without blemish, he that hath a male, and bring• a female, is cursed: So this is required, that the person be righteous, and that the prayer be fervent, such as is indited by the help of Gods spirit, that it may be a sacrifice fit for the Lord. But now, that we have from Christ, is this, that though the person be so, and the prayer thus qualified, and have those forenoted conditions in it, yet it is not acceptable, without the Priest. And therefore this should encourage you, when you consider the glorious God, his holiness, that great distance between him and you, and your selves, on the other side, how vile and sinful you are, and unfit to come and put up your requests to him; now, when you think of a Mediator, of an high Priest, who is entered into heaven, who is gone thither, and sits at the right and of Majesty, making intercession for you, when you consider there is one high Priest, who is able to prevail, not like the Priests in the law, but one, that i over the house of God, one that is the very son, that is not entered in through the blood of Blls, and Goats, but with his own blood; when out of this you shall receive confide […], and come eere him with boldness, this is to ake use of Christ, and to offer sacrifice in hi. There is no more remaining now, but […], when you have considered all the conditions