A10008:26
An oration madeAne oration made
An oration made by Master Theodore de Beze, minister of the word of God, accompanied with. xi. other ministers and. xx. deputies of the reformed churches of the realm of France, in the presence of the king, ... Tuesday the ix. day of September, 1561, in the nunnery of Poyssy. Truly gathered and set forth in such sort as it was spoken by the said de Beze. Whereunto is added a brief declaration exhibited by the said Beze, to the Queen the mother, the next morrow after the making of the said oration, touching certain points contained in the sameAne oration made by Master Theodore de Beze, minister of the word of God, accompanyed with. xi. other ministers and. xx. deputies of the refourmed churches of the realme of Fraunce, in the presence of the king, ... Tuesday the ix. day of September, 1561, in the noonnery of Poyssy. Truely gathered and set forth in suct sort as it was spoken by the said de Beze. Whereunto is added a brief declaration exhibited by the said Beze, to the Quene the mother, the next morowe after the making of the said oration, touching certain poyntes conteyned in the same
Edinburgh: printed by Robet sic, 1561
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We confess one only Jesus Christ, very God and very man, without confusion or separation of the two natures, or of the properties of the same.
We confesse one onely Iesus Christe, very God and very man, without confusion or separation of the two natures, or of the properties of the same.
We confess that touching his manhood, he is not the son of Joseph, but was conceived by the secrete power of the holy Ghost in the womb of the blessed virgin ⟨image 11⟩Mary, virgin we say both before her deliverance and after also.
We confesse that touching his manhood, he is not the sonne of Ioseph, but was conceiued by the secrete power of the holie Goste in the wombe of the blessed virgin ⟨image 11⟩Marie, virgin we say bothe before her deliueraunce and after also.
We confess his Nativity, his life, his death, his burying, his going down into hell, his resurrection, and his ascension, as they be contained in the holy Gospel.
We confesse his Natiuitie, his lyfe, his death, his burying, his going downe into hell, his resurrection, and his ascention, as they be contained in the holy Gospell.