A10024:333
Sins overthrow
Sins overthrow: or, A godly and learned treatise of mortification Wherein is excellently handled; first, the general doctrine of mortification: and then particularly, how to mortify fornication. Uncleanness. Evil concupiscence. Inordinate affection. and, covetousness. All being the substance of several sermons upon Colos. III. V. Mortify therefore your members, &c. Delivered by that late faithful preacher, and worthy instrument of Gods glory John Preston, Dr. in Divinity, chaplain in ordinary to his Majesty, master of Emanuel College in Cambridge, and sometimes preacher of Lincolns-Inn.Sins overthrow: or, A godly and learned treatise of mortification Wherein is excellently handled; first, the generall doctrine of mortification: and then particularly, how to mortifie fornication. Vncleannes. Evill concupiscence. Inordinate affection. and, covetousnes. All being the substance of severall sermons upon Colos. III. V. Mortifie therefore your members, &c. Delivered by that late faithfull preacher, and worthy instrument of Gods glory Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Majestie, master of Emanuel Colledge in Cambridge, and sometimes preacher of Lincolnes-Inne.
London: printed by I. Beale and Augustine Mathewes for Andrew Crooke, 1633
HOW TO MORTIFY EVIL CONCUPISCENCE.HOVV TO MORTIFIE EVILL CONCVPISCENCE.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
HOW TO MORTIFY EVIL CONCUPISCENCE.
HOVV TO MORTIFIE EVILL CONCVPISCENCE.
COLOS. 3. 5. Mortify therefore your members which are upon the earth, fornication, uncleanness, inordinate affection, evil concupiscence, &c.
COLOS. 3. 5. Mortifie therefore your members which are upon the earth, fornication, uncleanenesse, inordinate affection, evill concupiscence, &c.
Now I should proceed to some application of this point, but because there is a third particular which hath much affinity with the two former, namely, fornication, and uncleanness, I will first speak of that which is here in my Text, evil concupiscence.
NOw I should proceede to some application of this point, but because there is a third particular which hath much affinity with the two former, namely, fornication, and uncleanenesse, I will first speake of that which is here in my Text, evill concupiscence.