A10027:39
A sermon of spiritual life and death Preached before the king, at White-Hal, November,…A sermon of spirituall life and death Preached before the king, at White-Hal, Nouember,…
A sermon of spiritual life and death Preached before the king, at White-Hal, November, 1616 by the late faithful minister of Jesus Christ, John Preston, Dr. In Divinity, chaplain in ordinar[y] to his majesty, Mr. of Emmanuel College in Cambridge, and sometimes preacher at Lincolns Inn.A sermon of spirituall life and death Preached before the king, at White-Hal, Nouember, 1616 by the late faithfull minister of Iesus Christ, Iohn Preston, Dr. In Diuinity, chapplaine in ordinar[y] to his maiesty, Mr. of Emmanuel Colledge in Cambridge, and sometimes preacher at Lincolnes Inne.
London: printed by T. Cotes for Michael Sparke, 1630
A SERMON OF SPIRITUAL LIFE, AND DEATH.A SERMON OF SPIRITVALL LIFE, AND DEATH.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
My beloved, it is true, it is the great mystery 1of life and regeneration: but that we may explain to you what virtue this is, that comes ⟨p. 18⟩out from Christ; what kind of infusion and transmission it is, we will explain it as far as it is expressible; and it is done after this manner: Even as you see an Artificer, when 2he goes about any work of Art, there goes a certain influence from the skill that is stated in his mind, that passes upon the work as he moulds it, and fashions it, and sets a stamp upon it, according to the Idea that is seated within: Or as when the will moves the members to and fro, there goes a commanding acting power, that acts the members, that stirs them according to the disposition of the will: Or as we see in the work of Nature, when as Bees make their Combs, or Birds their Nests, there goes out a certain instinct from God the Author of Nature, that impels and instigates the Creatures to do according to their kind. Such a kind, I say, such a kind it is of virtue and power (which the Scripture calls, the gvirtue of his resurrection) that comes from Christ: the Spirit of Christ, that hmoulds and fashions the heart of a man, that icommands powerfully in him, and kguides and directs him to do agreeable to his will. And this is it (my beloved) which the Apostle speaks of, Ephes. 1. 19. he prays there, that their eyes might be opened to see the exceeding greatness of his power; that is, it is not an empty form of godliness, but an effectual prevalent power, that puts not upon us only a washy colour of ⟨p. 19⟩a good profession, but dyes the heart in grain with grace and holiness; that is, it doth not only alter the superficies,