A10170:233
The other part of Christian questions and answers which is concerning the sacraments, writ[n]…The other parte of Christian questions and answeares which is concerning the sacraments, writte[n]…
The other part of Christian questions and answers which is concerning the sacraments, writ[n] by Theodore Beza Vezelian: to which is added a large table of the same questions. Translated out of Latin into English by John Field.The other parte of Christian questions and answeares which is concerning the sacraments, writte[n] by Theodore Beza Vezelian: to which is added a large table of the same questions. Translated out of Latine into Englishe by Iohn Field.
London: printed by Thomas Dawson for Thomas Woodcocke, 1580
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
47. Question
Thinkest thou therefore that those things which thou hast spoken of the presence of Christs flesh in respect of another, to belong unto all things?
Thinkest thou therefore that those thinges which thou hast spoken of the presence of Christes fleshe in respect of another, to belong vntoo al thinges?
Answer. Yea altogether. For otherwise thou shouldest determine the Godhead of the Word, to be somewhere absent, and therefore not to be the Godhead. Notwithstanding it is a speech less heard in the Concrete if thou shouldest say, that Christ, even man, rather, then the flesh of Christ, is every where in respect of another. For that same man is also God, notwithstanding not in himself, but in respect of the other nature, too wit, the Word. But the human ⟨image 49⟩nature of Christ is not the Godhead, neither in it self, nor in respect of the word: but if it can be said too be every where, therefore it is only said, because it is one real being with the word and so subsisteth in the same Word every where present.
Answeare. Yea altogether. For otherwise thou shouldest determine the Godhead of the Worde, to be somewhere absent, and therefore not to bee the Godhead. Notwithstanding it is a speech lesse hearde in the Concrete if thou shouldest say, that Christ, euen man, rather, then the flesh of Christ, is euery where in respect of another. For that same man is also God, notwithstanding not in himselfe, but in respect of the other nature, too witte, the Worde. But the humaine