A10170:843
The other part of Christian questions and answers which is concerning the sacraments, writ[n]…The other parte of Christian questions and answeares which is concerning the sacraments, writte[n]…
The other part of Christian questions and answers which is concerning the sacraments, writ[n] by Theodore Beza Vezelian: to which is added a large table of the same questions. Translated out of Latin into English by John Field.The other parte of Christian questions and answeares which is concerning the sacraments, writte[n] by Theodore Beza Vezelian: to which is added a large table of the same questions. Translated out of Latine into Englishe by Iohn Field.
London: printed by Thomas Dawson for Thomas Woodcocke, 1580
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
202. Question.
Yea, but doth not Christ also judge, as he doth save? that is to say, is he not set forth aswell to judgement of unbelievers, as for the salvation of believers?
Yea, but doth not Christ also iudge, as he dooth saue? that is to say, is hee not set foorth aswell to iudgement of vnbeleeuers, as for the saluation of beleeuers?
Answer. Yes verily. But being received, he saveth: but being neglected, he judgeth. Therefore it is not truly said, that he is received of some to life, but of other some to death, albeit indeed he be the saviour of life unto some, to wit, to them, of whom he is received by faith: but to other some a savour of death, to wit, too them of whom he is not received. For death is not ⟨image 134⟩of Christ, who is always life, but of the contempt of Christ.
Answeare. Yes verely. But being receiued, he saueth: but beeing neglected, he iudgeth. Therfore it is not truely said, that he is receiued of some to life, but of other some to death, albeit indeede hee be the sauiour of life vnto some, to wit, to them, of whom hee is receiued by fayth: but to other some a sauour of death, to witte, too them of whome hee is not receiued. For deathe is not