A10213:781
The treasure of trueth touching the ground work of man his salvation, and chiefest…The treasure of trueth touching the grounde worke of man his saluation, and chiefest…
The treasure of trueth touching the ground work of man his salvation, and chiefest points of Christian religion: with a brief sum of the comfortable doctrine of God his providence, comprised in .38. short aphorisms. Written in Latin by Theodore Beza, and newly turned into English by John Stockwood. Whereunto are added, these godly treatises. One of the learned and godly Father. Master I. Fox. In the which the chiefest points of the doctrine of God his election, are so plainly set forth, as the very simplest may easily understand it, and reap great profit thereby. The other of Master Anthony Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedly handled. Seen and allowed, according to the order appointed.The treasure of trueth touching the grounde worke of man his saluation, and chiefest pointes of Christian religion: with a briefe summe of the comfortable doctrine of God his prouidence, comprised in .38. short aphorismes. VVritten in Latin by Theodore Beza, and nevvly turned into English by Iohn Stockvvood. VVhereunto are added, these godly treatises. One of the learned and godlie Father. Maister I. Foxe. In the which the chiefest poyntes of the doctrine of God his election, are so plainely set foorth, as the verie simplest may easily vnderstand it, and reape great profite thereby. The other of Maister Anthonie Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedlie handeled. Seene and alovved, according to the order appoynted.
London: printed by J. Charlewood for Thomas Woodcocke, 1576
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. John. 3. 9. Whosoever is borne of God, doeth not commit sin? because his seed abideth in him, neither can he sin, because that he is borne of God.
1. Iohn. 3. 9. Whosoeuer is borne of God, doeth not commytte sinne? because his seede abideth in him, neyther can he sinne, because that he is borne of God.
Rom. 6. 11. Likewise gather ye also, ⟨image 78⟩that ye your selves are both dead unto s•nne and do also live unto God through Christ Jesus our Lord.
Rom. 6. 11. Lykewise gather ye also, ⟨image 78⟩that ye your selues are both dead vnto s•nne and do also liue vnto God through Christ Iesu our Lord.
12. Let not sin therefore reign in your mortal body, that you should obey sin in the lusts of the body.
12. Let not sinne therefore reigne in your mortall body, that you should obey sinne in the lustes of the body.