A10233:149
Two very learned sermons of M. Beza, together with a short sum of the…Two very lerned sermons of M. Beza, togither with a short sum of the…
Two very learned sermons of M. Beza, together with a short sum of the sacrament of the Lords Supper: Whereunto is added a treatise of the substance of the Lords Supper, wherein is briefly and soundly discussed the p[r]incipall points in controversy, concerning that question. By T.W.Two very lerned sermons of M. Beza, togither with a short sum of the sacrament of the Lordes Supper: Wherevnto is added a treatise of the substance of the Lords Supper, wherin is breflie and soundlie discussed the p[r]incipall points in controuersie, concerning that question. By T.W.
London: printed by Robert Walde-grave for T. Man, 1588London: printed by Robert Walde-graue for T. Man, 1588
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the second place, the deep and due §2consideration of these three circumstances following, will serve much for the clearing of this question also, touching the Lords supper.
In the second place, the deepe and due §2consideration of these three circumstances folowing, will serue much for the cleering of this question also, touching the Lords supper.
1 First, which be the signs in the sacrament, to wit, the visible elements of bread and wine, which have that strength and force in them, not of themselves, & in their own nature, for then all bread and wine should have the like, neither yet because they be used by men in the administration and participation of the supper, for if that were true, many things then should have the like power and effect: but in respect of the Lords institution, who in deed hath dedicated and appointed them to those holy uses, and who alone hath power to ordain holy signs or sacraments, and to give them that effect & property, as hath been plainly declared before.
1 First, which be the signes in the sacrament, to wit, the visible elements of bread and wine, which haue that strength and force in them, not of themselues, & in their owne nature, for then all bread and wine should haue the like, neither yet because they be vsed by men in the administration and participation of the supper, for if that were true, manie things then should haue the like power and effect: but in respect of the Lords institution, who in deed hath dedicated and appointed them to those holie vses, and who alone hath power to ordeine holie signes or sacraments, and to giue them that effect & propertie, as hath beene plainelie declared before.