A10233:197
Two very learned sermons of M. Beza, together with a short sum of the…Two very lerned sermons of M. Beza, togither with a short sum of the…
Two very learned sermons of M. Beza, together with a short sum of the sacrament of the Lords Supper: Whereunto is added a treatise of the substance of the Lords Supper, wherein is briefly and soundly discussed the p[r]incipall points in controversy, concerning that question. By T.W.Two very lerned sermons of M. Beza, togither with a short sum of the sacrament of the Lordes Supper: Wherevnto is added a treatise of the substance of the Lords Supper, wherin is breflie and soundlie discussed the p[r]incipall points in controuersie, concerning that question. By T.W.
London: printed by Robert Walde-grave for T. Man, 1588London: printed by Robert Walde-graue for T. Man, 1588
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus much I think sufficient and enough to all these objections, being willing here to finish this present short treatise, saving that I have thought good in this place to add (even as a challenge to the adverse party, and as matter of necessary instruction, to such as either be simply ignorant (for as for the malicious blind, it is almost impossible to reclaim them) or do already in some measure see the truth) these three points following.
Thus much I thinke sufficient and inough to all these obiections, being willing heere to finish this present short treatise, sauing that I haue thought good in this place to adde (euen as a chalenge to the aduerse partie, and as matter of necessarie instruction, to such as either be simplie ignorant (for as for the malicious blinde, it is almost impossible to reclame them) or doo alreadie in some measure see the truth) these three points following.
1 First, that I am ready in all holy love largely to answer any thing that christianly shall be further objected concerning this question: I say christianly objected: ⟨p. 218⟩for if any shall either curiously or captiously propound any thing, I think it most convenient, rather to leave such in their own folly for a season, till it shall please God, at some one time or other, even extraordinarily as it were, to make them to see the same, if it shall so please him, than to spend time, and to travel in satisfying of their vain curiosities.
1 First, that I am readie in all holy loue largelie to answer anie thing that christianlie shall be further obiected concerning this question: I say christianlie obiected: ⟨p. 218⟩for if anie shall either curiouslie or captiouslie propound anie thing, I thinke it most conuenient, rather to leaue such in their owne follie for a season, till it shall please God, at some one time or other, euen extraordinarilie as it were, to make them to see the same, if it shall so please him, than to spend time, and to trauell in fatisfieng of their vaine curiosities.