A10250:1016
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They therefore both have, and at this day do most grievously offend, who take away this difference, and affirm, that the books of the APOCRYPHA are to have no less credit in the establishing of Religion, then the Canonical Scripture, of which number are the Tridentine conspirators.
They therefore both haue, and at this day doe most greuouslie offend, who take away this difference, and affirme, that the bookes of the APOCRYPHA are to haue no lesse credite in the establishing of Religion, then the Cannonical Scripture, of which number are the Tridentine conspiratours.
5 This Scripture we acknowledge to be canonical, and authentic, not so much by the common consent of the Church, as by the testimony of the Spirit of God, who teacheth us, that they are to be embraced, as being most undoubtedly true, and such as have proceeded from Gods own mouth.
5 This Scripture we acknowledge to be cannonicall, and authentick, not so much by the common consent of the Church, as by the testimonie of the Spirite of God, who teacheth vs, that they are to be embraced, as beeing most vndoubtedlie true, and such as haue proceeded from Gods own mouth.
6 Now, these holy books do wholly contain all those things, that are needful for our salvation, insomuch that it is altogether unlawful to expect for any supply of this doctrine: for the Scripture (as PAUL doth expressly teach) is able to make the man of God absolute.
6 Now, these holie books do whollie containe al those thinges, that are needfull for our saluation, in somuch that it is altogether vnlawfull to exspect for anie supplie of this doctrine: for the Scripture (as PAVLE doth expreslie teach) is able to make the man of God absolute.