A10250:1022
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 Neither are the expositions of ancient Doctors to be received as undoubted, any farther then they agree with the truth: for PAUL doth command us, that we give ear or consent unto none, whosoever he be, that teacheth any other doctrine.
8 Neither are the expositions of auncient Doctors to bee receaued as vndoubted, anie farther then they agree with the truth: for PAVLE doth command vs, that we giue eare or consent vnto none, whosoeuer he be, that teacheth anie other doctrine.
We cannot allow therefore of their opinion, who will have the interpretation of the fathers, (as they call them) to have credit of themselves.
Wee cannot allow therefore of their opinion, who wil haue the interpretation of the fathers, (as they call thē) to haue credite of themselues.
9 It is true indeed, that some places of the Scripture remain even unto this day, so obscure and hard to be interpreted, as the very best and most faithful interpreters have not agreed among themselves, upon their proper meaning: but in these things, every man is to acknowledge his own ignorance, sluggishness, or some other fault: and the Scripture is so plentiful, that the one and the self same place, can admit divers interpretations, and yet all agreeable with the doctrine of faith.
9 It is true indeed, that some places of the Scripture remaine euen vnto this day, so obscure and hard to bee interpreted, as the verie best and most faithfull interpretours haue not agreed among themselues, vpō their proper meaning: but in these things, euery man is to acknowledge his owne ignorance, sluggishnes, or some other fault: and the Scripture is so plentifull, that the one and the selfe same place, can admit diuers interpretations, and yet all agreable with the doctrine of faith.