A10250:1107
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They are no less impious therefore, then the former, who worship the signs, in the very Sacramental use.
They are no lesse impious therefore, then the former, who worship the signes, in the verie Sacramentall vse.
18 These are figurative speeches, wherein we see the names and effects of the things signified, attributed unto the signs, and contrariwise, the names or the effects of the signs, applied unto the things signified: which is done to express that most true, and most near sacramental conjunction of the signs with the things, and that we should not attribute less unto them then were meet.
18 These are figuratiue speaches, wherein we see the names and effects of the things signified, attributed vnto the signes, and contrariwise, the names or the effectes of the signes, applied vnto the things signified: which is done to expresse that moste true, and moste neere sacramental conjunction of the signes with the thinges, and that wee should not attribute lesse vnto them then were meet.
They therefore do attribute less then is meet unto the Sacraments, who will have them only to be signs of remembrance, thereby excluding the true giving & receiving of the things signified.
They therefore doe attribute lesse then is meete vnto the Sacraments, who will haue them onelie to be signes of remembraunce, thereby excluding the true giuing & receauing of the things signified.