A10250:1127
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 Their efficient cause, is one and the same, namely God, the author of the Sacraments of both the covenants, who alone (as hath been already set down) hath ⟨p. 168⟩authority to appoint Sacraments, as he only is to promise grace.
5 Their efficient cause, is one and the same, namelie God, the authour of the Sacramentes of both the couenaunts, who alone (as hath beene already set downe) hath ⟨p. 168⟩authoritie to appoint Sacraments, as hee onelie is to promise grace.
6 The final also, is one and the same. For they respect the same end and scope, and teach the very same things, to wit, Jesus Christ, & the participation of all his benefits unto eternal life.
6 The finall also, is one and the same. For they respect the same end and scope, and teach the verie same things, to wit, Iesus Christ, & the participation of all his benefites vnto aeternall life.
7 The difference consisteth in the manner and measure of signifying or applying Christ, and also in the outward matter, form and number.
7 The difference consisteth in the manner and measure of signifiyng or applying Christ, and also in the outwarde matter, forme and number.