A10250:113
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Section 7: THE SEVENTH SORT OF PRINCIPLES CONCERNING THE KNOWLEDGE THAT IS IN GOD.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE SEVENTH SORT OF PRINCIPLES CONCERNING THE KNOWLEDGE THAT IS IN GOD.
I Unto the treatise of Gods omnipotency, is to be joined the declaration of the knowledge that is in him, being a doctrine very necessary; to the end, that the true God may be severed from the false: and that from it we may take counsel and consolation.
I VNto the treatise of Gods omnipotencie, is to be joined the declaration of the knowledge that is in him, being a doctrine verie necessarie; to the end, that the true God may bee seuered from the false: and that from it we may take counsell and consolation.
II Now, this science or knowledge is considered, both in it self simply, when the question is what, and of what sort it is: and also in respect of the things that it doth know.
II Now, this science or knowledge is considered, both in it selfe simplie, when the question is what, and of what sort it is: and also in respect of the things that it doth know.