A10250:1150
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 The Papists make Confirmation to be the next Sacrament unto Baptism: and they say, that it is that, whereby the children of Christians, that are come to age, after they are anointed in the fore-head with oil, and have received a blow or a pat of the Bishop, do (forsooth) receive the holy Ghost, though they make no confession at all of their Faith.
8 The Papists make Confirmation to be the next Sacrament vnto Baptisme: and they say, that it is that, wherby the children of Christians, that are come to age, after they are annointed in the fore-head with oile, and haue receaued a blow or a pat of the Bishop, doe (forsooth) receaue the holie Ghost, though they make no confession at all of their Faith.
9 But the Fathers made that to be Confirmation, whereby those that were baptised when they were infants, being after instructed in the Christian Religion, were, by laying on of hands, and solemn prayers, after they had made public confession of their faith, commended unto God and the church.
9 But the Fathers made that to be Confirmation, wherby those that were baptised when they were infants, beeing after instructed in the Christian Religion, were, by laiyng on of hands, and solemne prayers, after they had made publick confession of their faith, commended vnto God and the church.
10 But it was not a Sacrament, for it wanted a proper visible sign, which is one necessary part of the matter of a Sacrament.
10 But it was not a Sacrament, for it wanted a proper visible signe, which is one necessarie part of the matter of a Sacrament.