A10250:1152
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 But it was not a Sacrament, for it wanted a proper visible sign, which is one necessary part of the matter of a Sacrament.
10 But it was not a Sacrament, for it wanted a proper visible signe, which is one necessarie part of the matter of a Sacrament.
11 True Repentance we admit in the Church, as being altogether necessary unto the salvation of all believers that are come to age, although it hath not always satisfaction before the Church joined with it.
11 True Repentaunce wee admitte in the Church, as beeing altogether necessarie vnto the saluation of all beleeuers that are come to age, although it hath not alwaies satisfaction before the Church joyned with it.
12 Now the Papists call that Repentance, when as a man being touched with a perfect contrition for his sins, doth confess them by making a full reckoning of them in the ears of the sacrificing mass-priest, by whom, after he hath received absolution, he is enjoined to make such a satisfaction, as receiving force from the merits of Christ doth satisfy Gods justice.
12 Now the Papists call that Repentaunce, when as a man being touched with a perfect contrition for his sinns, doth confesse them by making a full reckoning of them in the eares of the sacrificing masse-priest, by whome, after he hath receaued absolution, he is enjoined to make suche a satisfaction, as receauing force from the merits of Christ doth satisfie Gods justice.