A10250:1206
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 It is a great error, to tie salvation unto the outward Sacraments, as though they were absolutely necessary thereunto; which the Papists themselves, that are of any sound judgement do not altogether hold. And on the other side, he that despiseth the mark of the covenant, is justly guilty of eternal death: And therefore it is not the want, but the contempt of Baptism that is damnable; the which sin, (as also all other) may be done away by true repentance.
10 It is a great error, to tie saluation vnto the outward Sacramentes, as though they were absolutelie necessarie therevnto; which the Papistes themselues, that are of anie sound judgement doe not altogeather holde. And on the other side, hee that despiseth the marke of the couenant, is justlie guiltie of aeternall death: And therefore it is not the want, but the contempt of Baptisme that is damnable; the which sinne, (as also all other) may bee done away by true repentance.
11 Now he cannot be accounted a contemner of Baptism, who wanted opportunity to receive the same lawfully.
11 Now he cannot be accounted a contemner of Baptisme, who wanted oportunitie to receiue the same lawfullie.
And therefore, we do cast away these cases of necessity, and all the corruptions brought into the Church upon this occasion, as being the inventions of men.
And therefore, wee doe cast away these cases of necessitie, and all the corruptions brought into the Church vpon this occasion, as being the inuentions of men.