A10250:1228
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 It is not without cause, that Christ hath severally ordained the bread to be the Sacrament of his body, and the wine of his blood: and commanded them to be severally delivered in the Church. For the body and blood are not sacramentally represented unto us in this action, as the whole humanity of Christ, being glorified doth now live: but in regard that they were offered upon the cross for us, the blood being poured out of the body.
11 It is not without cause, that Christ hath seuerallie ordained the bread to be the Sacrament of his bodie, and the wine of his blood: and commanded them to bee seuerallie deliuered in the Church. For the bodie and blood are not sacramentally represented vnto vs in this action, as the whole humanitie of Christ, being glorified doth now liue: but in regard that they were offered vppon the crosse for vs, the blood being powred out of the bodie.
Vain therefore is that concomitance, (as they call it) ⟨p. 183⟩or inseparable conjunction of the body and the blood, under both kinds severally, whereas the body is here laid before us and given to be considered by our faith, as being without blood, and the blood as poured out of the body by death.
Vaine therfore is that concomitaunce, (as they call it) ⟨p. 183⟩or inseparable conjunction of the body and the blood, vnder both kindes seuerallie, whereas the bodie is here laid before vs and giuen to bee considered by our faith, as being without blood, and the blood as powred out of the bodie by death.