A10250:1232
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14 The form consisteth in the apt and meet, that is, sacramental and respective conjunction and analogy, or agreement of the outward sign, and the inward mystery.
14 The forme consisteth in the apt and meet, that is, sacramentall and respectiue conjunction and analogie, or agreement of the outwarde signe, and the inwarde mysterie.
The Transubstantiation of the signs and the things signified, and the essential consubstantiation of the things signified with the signs, are to be rejected: for the former doth abolish one part of the Sacrament, to wit, the signs, both of them are directly contrary, both unto the Articles of our faith, concerning the truth of Christs body, and also unto the use of the Sacraments: whence followeth that most horrible and detestable bread-worship.
The Transubstantiation of the signes and the thinges signified, and the essentiall consubstantiation of the things signified with the signes, are to bee rejected: for the former doth abolishe one part of the Sacrament, to wit, the signes, both of them are directlie contrary, both vnto the Articles of our faith, concerning the truth of Christs bodie, and also vnto the vse of the Sacraments: whence followeth that most horrible and detestable bread-worship.
15 The agreement of the signs and the things signified, is manifest: for as bread and wine do nourish us in this life: even so, the body and blood of Christ, purchase eternal life unto us.
15 The agreement of the signes and the things signified, is manifest: for as breade and wine doe nourish vs in this life: euen so, the bodie and blood of Christ, purchase aeternall life vnto vs.