A10250:1254
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 For the Mass is not that mingle mangle patched up as it were of the shreds of diverse places gathered here & there out of the Scripture, and other authors, which are the relics of the ancient Liturgy or common service book of the Christians: but it is that ordinary propitiation and oblation (called by them their unbloody Sacrifice) which is offered unto God the Father, for the sins of the quick and the dead.
8 For the Masse is not that mingle mangle patched vp as it were of the shreds of diuerse places gathered heere & there out of the Scripture, and other authours, which are the reliques of the auncient Liturgie or common seruice booke of the Christians: but it is that ordinarie propitiation and oblation (called by them their vnbloodie Sacrifice) which is offered vnto God the Father, for the sinnes of the quick and the dead.
9 Now, they offend in this point, first, because they change the Sacrament into a sacrifice: whereas Christ commanding us to receive, and not to offer, ordained a Sacrament, and not a Sacrifice.
9 Nowe, they offend in this point, first, because they change the Sacrament into a sacrifice: wheras Christ commaunding vs to receaue, and not to offer, ordained a Sacrament, and not a Sacrifice.
10 Next, in that they falsely teach; that in the Christian Church there remaineth after the death of Christ, any expiatory Sacrifice, besides the very body of Christ, which is endued with a true human nature and soul.
10 Next, in that they falslie teach; that in the Christian Church there remaineth after the death of Christ, anie expiatorie Sacrifice, besides the verie bodie of Christ, which is endued with a true humaine nature and soule.