A10250:1310
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
24 This sin is augmented even by an other two-fold impiety: the one, in that they honour the Virgin MARY, and the sign of the Cross, by a certain peculiar invocation: the other, in that they do yield unto Images both painted and graven, the very same worship, whereby they would honour Christ, if he were present.
24 This sinne is augmented euen by an other two-fold impietie: the one, in that they honor the Virgine MARIE, and the signe of the Crosse, by a certaine peculier inuocation: the other, in that they doe yeeld vnto Images both painted and grauen, the verie same worship, whereby they would honour Christ, if he were present.
25 Touching those degrees of their religious adoration by LATRIA, DULIA, and HYPERDULIA, we affirm them to be altogether vain.
25 Touching those degrees of their religious adoration by LATRIA, DVLIA, and HYPERDVLIA, wee affirme them to be altogether vaine.
26 Vain also is that distinction, of the Mediator of redemption and intercession.
26 Vaine also is that distinction, of the Mediator of redemption and intercession.