A10250:1322
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6 When as therefore we call upon the Son, our minds stay not in him, but arise from him unto the Father, as we are led by the holy Ghost unto the Father and the Son. Otherwise, as the persons unto whom the worship of invocation is directed, are not separated, so is not the said worship to be severally considered, but only distinctly: seeing the same reverence is equally due unto all the 3. persons, as to the one and the self-same God.
6 When as therefore we cal vpon the Sonne, our minds staie not in him, but aryse from him vnto the Father, as we are led by the holie Ghost vnto the Father and the Son. Otherwais, as the persons vnto whom the worship of inuocation is directed, are not separated, so is not the said worship to be seuerallie considered, but onelie distinctlie: seing the same reuerence is aequallie due vnto al the 3. persons, as to the one and the self-same God.
7 Moreover, this most sweet name of a FATHER doth regard us also: seeing we do not call upon the Father, as the Father of the Son only, but even as upon our Father.
7 Moreouer, this most sweet name of a FATHER doth regarde vs also: seeing wee doe not call vpon the Father, as the Father of the Sonne onelie, but euen as vppon our Father.
8 Again, this word doth set down the other foundation of our trust: namely, that he who is the Father of Christ, is also ours, though in a divers respect.
8 Againe, this word doth set down the other foundation of our trust: namelie, that hee who is the Father of Christ, is also ours, though in a diuers respect.