A10250:1328
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
12 We are also by this means taught, that if we will be heard, we are bound to come in the presence of God, not only without any consideration of our merits (which can be none at all) but contrariwise, that we conceive our prayers, trusting in his only free Adoption and mercy in Christ Jesus.
12 Wee are also by this meanes taught, that if we will be heard, we are bound to come in the presence of God, not onlie wihout anie consideration of our merites (which can be none at all) but contrariwise, that we conceaue our prayers, trusting in his onelie free Adoption and mercie in Christ Iesus.
13 Lastly, this word FATHER, doth require that we pray unto God, with a true sense of our sins past, and a firm purpose to amend our lives, otherwise our prayers are in vain. For the impudency were not tolerable, to call him Father, whom we are not sorry that we have offended, and whom ever after, we meant not to fear and reverence.
13 Lastly, this word FATHER, doth require that we pray vnto God, with a true sense of our sinnes past, and a firme purpose to amend our liues, otherwise our prayers are in vaine. For the impudencie were not tollerable, to call him Father, whome wee are not sorie that wee haue offended, and whome euer after, wee meant not to feare and reuerence.
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