A10250:1417
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 But now we come to examine the words of the petitions: the word [BREAD] is taken in this place, neither simply, nor Metaphorically, for the bread of the Supper or Thanks-giving, of alms, of tribulation, of Doctrine, as some of the ancients have expounded it: but it is taken ⟨p. 214⟩by setting down a part for the whole, for all those things which are required for the sustentation of this life.
8 But now we come to examine the words of the petitions: the word [BREAD] is taken in this place, neither simplie, nor Metaphoricallie, for the bread of the Supper or Thankes-giuing, of almes, of tribulation, of Doctrine, as some of the auncients haue expounded it: but it is taken ⟨p. 214⟩by setting downe a part for the whole, for all those thinges which are required for the sustentation of this life.
9 Now, whereas Christ hath expressed this Petition by the name of BREAD (being the moderatest kind of sustenance that men use,) and not flesh, or of dainty fair: he doth thereby commend unto us, the care of thriftiness and so brevity; and teach us that we ought to be content with small and mean things.
9 Now, whereas Christ hath expressed this Petition by the name of BREAD (beeing the moderatest kinde of sustenance that men vse,) and not flesh, or of daintie faire: hee doth thereby commend vnto vs, the care of thriftines and so brietie; and teach vs that wee ought to bee content with small and meane things.