A10250:1465
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 Neither are we for this cause to think, that God is the Author of sin: for what so ever he willeth, the same doth he will justly and holily, and his action even in that temptation whereunto men do yield, is altogether without sin, whereas the action of Satan, and those that obey him, is both unjust and altogether sinful.
8 Neither are wee for this cause to thinke, that God is the Author of sinne: for what so euer he willeth, the same doth hee will justlie and holilie, and his action euen in that temptation wherevnto men do yeeld, is altogeather without sinne, wheras the action of Sathan, and those that obey him, is both vnjust and altogeather sinfull.
It is without cause therefore, that some do gather out of this doctrine, that we make God to be the author of sin.
It is without cause therefore, that some doe gather out of this doctrin, that we make God to be the author of sinne.
9 Neither are we taught simply to pray, that we be not tempted at all, but that we be not lead into temptation. For it profiteth us to be sometimes tempted, but we pray, that we be not overcome of the temptation, and so offend God.
9 Neither are we taught simplie to pray, that we be not tempted at all, but that wee bee not lead into temptation. For it profiteth vs to bee sometimes tempted, but we pray, that wee be not ouercome of the temptation, and so offend God.