A10250:1488
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 The word AMEN signifieth as much, as that which we ask is sure and certainly ratified: neither is it adjoined as a portion of the prayer, but to the end that it may both declare the sincere desire and affection, whereby we wish to be heard in Prayer, and also may testify the staidness of our faith.
10 The word AMEN signifieth as much, as that which we aske is sure and certainlie ratified: neither is it adioyned as a portion of the praier, but to the end that it may both declare the sinceare desire and affection, whereby we wish to be heard in Praier, and also may testifie the staiednes of our faith.
11 Seeing to give thanks then, we ought to consider these three things, which this short sentence of Christ doth contain. First, that we remember those peculiar benefits which we have received at Gods hand: as DAVID being delivered from the danger of war saith: [Thou hast delivered me Lord from death, and from the enemy, &c.
11 Seeing to giue thankes then, we ought to consider these three things, which this short sentence of Christ doth containe. First, that we remember those peculiar benefits which we haue receaued at Gods hand: as DAVID beeing deliuered from the danger of warre saith: [Thou hast deliuered mee Lord from death, and from the enemie, &c.
12 Next, that we ascribe whatsoever we have obtained to have proceeded from the mere liberality of God, and not to any worthiness or merits of our own.
12 Next, that we ascribe whatsoeuer we haue obtained to haue proceeded from the meere liberalitie of God, and not to anie worthinesse or merites of our owne.