A10250:204
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 Now the rest of the Angels, the number whereof, are also exceedingly many, wilfully and willingly changing themselves, and departing from the truth, he being their guide and Captain, as it were, who is peculiarly named Satan, (that is, the adversary of God) and the Devil, are ⟨p. 28⟩by the just judgement of God, of those that were most good become most evil; but not bereaved of understanding and judgement: Wherefore also they are called by a Greek name, [Greek or Hebrew] or [Greek or Hebrew], that is, endued with knowledge. And for this their sin, they are justly adjudged by the Lord, unto eternal torment, without any hope of mercy.
8 Now the rest of the Angels, the number whereof, are also exceedinglie manie, wilfullie and willinglie changing themselues, and departing from the truth, hee being their guide and Captaine, as it were, who is peculiarlie named Sathan, (that is, the aduersarie of God) and the Deuill, are ⟨p. 28⟩by the just judgemēt of God, of those that were most good become most euil; but not bereaued of vnderstanding and judgement: Wherefore also they are called by a Greeke name, 〈non-Latin alphabet〉 or 〈non-Latin alphabet〉, that is, endued with knoweledge. And for this their sinne, they are justly adjudged by the Lord, vnto aeternall torment, without any hope of mercie.
9 And although, these wicked Angels, do with all their might, resist God; yet are they wholly subject unto his government and power; the Lord using their wickedness and malice; partly, to chastise his own, and partly, to execute his judgements against the enemies of his name; in such sort, as he turneth their wicked endeavours, and purposes, unto the clean contrary part, even unto the salvation of his children, and to his own glory.