A10250:215
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES CONCERNING MAN. XII.
1 Seeing that man is the most excellent of all the visible works of God: for whose cause next unto Gods, all other things were created: we hold it a matter belonging unto a Divine, to entreat of the nature of Man.
1 SEing that man is the most excellent of all the visible workes of God: for whose cause next vnto Gods, all other things were created: we holde it a matter belonging vnto a Diuine, to entreat of the nature of Man.
2 Man is neither the body, nor the soul, severally considered, but composed of both, that is, of soul and body joined together by a most straight, and most loving band.
2 Man is neither the bodie, nor the soule, seuerallie considered, but composed of both, that is, of soule and bodie joined together by a most straight, and most louing band.